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Physiognomy
is an 18th century theory that proclaimed a science for reading
moral character and intelligence by studying the features
of the face. Johanne kaspar Lavater systematically mapped
out a catalogue of human facial morphology as visual indexes
of personality, morality and intelligence. Though his theories
are not generally granted much authority today in scientific
circles, Lavatar opened the door to the understanding that
nature's living surfaces might be intelligible.
The idea
that the human face could be a decipherable imprint of the
human spirit excited scientists and philosophers to no end.
Such an x-ray into the human soul could also function as a
biological lie detector, a barometer of emotional status or
as a beacon for psychological disorder. In the nineteenth
century Physiognomy became the basis for sub-theories in anthropology,
natural science, psychology and metaphysics.
Today
with the advent of virtual imaging technologies we have successfully
applied Lavater's basic precepts to the complex metaphysical
world of contemporary quantum physics. Of all the current
venues of contemporary scientific research attempting to extend
Lavatar's theories to the thresholds of contemporary science,
Posthumous Psychomorphological Physiognomy has, beyond any
doubt, given the most astoundingly sensational results.
Naturally as physiognomy developed through the nineteenth
century specialists were able to decipher more and more information
and from deeper and deeper within the manifest personality.
Emerging awareness of psychoanalyses combined with the accumulated
index of facial topography allowed Victorian physiognomists
to venture even into the unconscious and repressed areas of
the psyche. Psychoanalytical physiognomy became the darling
science of the early twentieth century.
Posthumous psychoanalytical
physiognomy (or necrogenic psychography as it is known in
the Americas), is certainly among the most fascinating fields
of psychoanalytical physiognomy. In combination with new imaging
technologies, contemporary physiognomists are shining a clear
rational beacon into the murky obscure world of spiritism.
Far more than a billion gigabytes of data has been processed
by digital physionotraces used to scan the necrogenic imprint
on the Holy Shroud of Turino to create the image stream below.
Dr Knetmassegesicht, director of the Department of Applied
Necrogenic Psychography of the University of Taranto expressed
the enthusiasm this project has generated throughout the international
community of psychoanalytical physignomists when he recently
declared...
" ...with each passing scan we descended deeper
and deeper into the mind of God."
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